The Head Master

Eddie Paredes:A Life in the Work

Head Master of the School of Our Divine Infinite Being

Before you follow a man into a mystery tradition, you should know where his method came from. Here it is, in his own words.

20
chapters
about 81,000
words
about 7
hours of reading
Eddie Paredes, Head Master of the School of Our Divine Infinite Being
Eddie ParedesHead Master of the School of Our Divine Infinite Being

Why his witness matters

A method, and the life it came from

Eddie Paredes, the Head Master of our School, is an engineer by profession and a theurgist by a lifetime of practice. He began ritual practice in his late teens in eastern Idaho, trained as a bodyworker, gave two years to the exclusive practice of the Hebrew Kabbalah, entered software engineering in 2002, founded ApogeeInvent and then the Beto Paredes Family of Companies, with offices in Kalyani, India, and kept his rite and his journals through all of it.

His biography tells what he did, what happened and what held up when he tested it. He offers his experiences as testimony, with no promise that yours will take the same shape. His methods he offers in a form you can perform and check for yourself. Every rite he teaches he first asked of himself, in his own temple.

“To trust a method you need to know where it came from.”

Why I Tell This Story

“My experiences are my testimony, and they come to you as testimony, with no promise that yours will take the same shape or arrive on the same schedule.”

Why I Tell This Story
A seated figure whose body shines with light from the crown to the base of the spine

What he has seen

In his own words

  1. “Now it was fully visible, vivid and undeniable, around each of the forty or so students in the room like a second skin of living light.”

    Light in the Anatomy Class
  2. “On that slope the direction turned around. I was the light, and the body standing among the trees was something the light was wearing.”

    The Chamber, the Canyon and the Farm
  3. “The planetary deities I had once invoked only in their transcendent, eternal forms began to move.”

    The Sky Opens
  4. “Through all of it I have received living proof of the immortal nature of consciousness, in direct awareness of the eternal aspect of the soul, the part of me that is beyond decay and dissolution.”

    Closing

A ledger to follow

He walks every stage of the School ahead of you

Our School asks a student for daily reading, practice and a written record. The Head Master asks it of himself first. He has entered the School at its foot and does all of the work of every grade, the same work a student does. He keeps the record aloud for you to hear at the stage where you stand.

For three decades he learned in the temple, by trial, what works and in what order, and he wrote that order down. A student of our School begins where he arrived, with the union at the threshold of every rite, each god admitted in its turn and every date taken from the living sky, and walks in a few years a road he had to find over thirty.

With all the experience I have had, I have still entered our School at its foot. I walk every stage of it as a student walks it, from the first reading of the Aspirant onward, and I do all of the work along the way. I took this on myself so that a student has a ledger to follow, my own experience at every point of the road, to set beside their own as they go.

For this passage I keep my journal aloud. I have filled journals with this work for many years, and the written page has given me a great deal. Setting it aside here is a real sacrifice, made so that a student can hear the record directly from me, in my own voice, at the stage where they stand. At every stage I record what I did, what I met and what I made of it, and across the whole road those audio journals come to hundreds.

The student’s own written journal stays as the grades describe it, and I hold it invaluable and necessary. A student who listens to my recordings still writes the record of their own work by hand, and my recordings are a companion to that record.

From The School Now and What I Ask of You

In the Backoffice of the Mystery School his audio journals for each stage open with that stage. In the Decan Year a sign’s three windows open ten days before its first decan begins, each with the ritual set, the scrying instructions and his recordings of that decan. Nothing in the doctrine is secret. What is private to the students is his personal journey through the system.

The opening of the biography

In the opening
  1. Who I am
  2. Whom I wrote it for
  3. A student’s account
  4. A solitary road and a wider one
  5. Where my story goes

"Whichever door you enter, I am your guide into a realm full of Gods, Goddesses, eternal Archetypes and Forms, and a bridge to the infinite, eternal selfhood on the royal road of religious and philosophical thought."

Central Doctrine

Who I am

My name is Eddie Paredes, and I am the Head Master of the School of Our Divine Infinite Being, a school and a mystery tradition of theurgy, astrology and the Tarot. I wrote the books our School's work is built on, beginning with our Central Doctrine, and I teach in our courses and guide our students through the grades of the inner work.

I am also an engineer. Alongside the School I own and operate the Beto Paredes Family of Companies, which I founded, and it builds bioinformatics and advanced medical data platforms for physician offices and hospital systems. If you would like to know more about that side of my life, my professional work is at www.betoparedes.com.

I tell you about the company because most of you who read this have jobs, families and responsibilities of your own, and our School's program was written for people who live that way, with the practice kept at home, in a room set aside for it, at the pace a working life allows.

In my company a method has to be repeatable and a result has to be checkable, and over the years I learned to ask the same of every rite I performed and every teaching I read. Continual ritual work has in turn been paramount to my thinking as a professional.

In 2015 I married Lannah Paredes, the love of my life, and she has been a powerful partner in all of this work.

Whom I wrote it for

I wrote this account for those of you who are thinking of entering our School, whether you come to our astrology community, to earn a certificate in our Academy, or to take up the inner work of our Mystery School, as an Associate Member or in the grades, and I wrote with all of you in mind. If you are going to give your evenings and your mornings to a practice I designed, you should know who I am, what I have read, what I have practiced and the roots I teach from.

You may come to us from a church, a temple or a meditation hall, from years of reading in the occult and the Eastern philosophies, or with your first book on the subject still in your hands. The account is the same for all of you, since every course, rite and grade we offer grew out of the same practice and the same years of study.

A student's account

At heart I am a curious and dedicated student, of academic research and of direct practice in equal measure. It has always been my conviction that true knowledge stands on the bridge between theory and lived experience, and I have devoted my life to pursuing both. When I read about a rite, I want to perform it in the temple, and when something happens in the temple, I want the study that will let me understand it, test it and teach it.

What you will find here is a student's account of what he studied, what he practiced and what came of it. I name the books I read and what each one taught me, the teachers I learned from, the rites I kept and how they went from day to day, and the way each of them entered our School. Everything I read I took into the temple to see what it does there. Some of it held up and much of it did not, and what held up is in our School's books, written as methods you can perform and check for yourself.

Testing has also meant changing my mind. Some things I taught in my early years I taught in a language I no longer use, and some practices I kept for years I later rebuilt or set aside when I found a better way in practice. I give each correction in the years where it came, beside the teaching it changed.

Every sincere seeker should try at least once to write their own biography, and I have found that it is rarely an easy thing to do. To look at your own story with care is to look at the achievements and also at the struggles and the hard seasons.

Years ago I wrote a short introduction to my life for our School's website. I called it a curated portrait, and I said then that a detailed account worthy of a true biography would take an entire book and would be a project for another day. In the years since, I have written a great deal about my own practice in our School's works, most often a few lines set beside a teaching or a rite to show where it came from in my life. Here I have gathered those passages together with the old portrait and set them down in the order in which I lived them. Where I am unsure of a year I give my age or the period of my life.

A solitary road and a wider one

Over the years I learned from a number of occult orders and spiritual groups, and from teachers in America and in India, but most of my path I walked as a solitary practitioner in my own temple. I hold steadfastly to real spiritual community, a place where people rise together, sharpen one another and do some good in the world through what they learn. The work of our School is now shared with the colleagues who work on it with me in America and in India, and with every student who takes up the practice.

Where my story goes

My story runs from the household I grew up in, in eastern Idaho, through the doors that opened to me in my teens and twenties and the first temples I kept, to the long years of reading and practice, my years of travel to India and the search for one rite that could hold all the others. It goes on to the sciences I brought into the work, the sky that came into the center of my practice, a friendship that changed my picture of the Cosmos, the books in which all of it was written down, my life as I live it today and our School as it stands now.

I share this story in the hope that it, and the books of our tradition, find a place in you and give you a reason to take up the work.

The chapters

A life in the work, in order

Begin reading
  1. Chapter 1About 4 minutes

    Why I Tell This Story

    What I Can Offer and What I Cannot“The rite I teach is one I have performed for many years and still keep in my daily practice, and what it asks of a student I first asked of myself, in my own temple.”Why he tells his history, what he can offer and what he cannot promise.
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  2. Chapter 2About 28 minutes

    Blood and Dreams

    A Latter-day Saint Household and the Mapuche Line“When I turn those pages I find the dream written down in one entry and the lived event that followed it written down in a later one.”His birth, a Latter-day Saint household, his father’s dreams, his grandmother’s Mapuche line and the first dream journals.
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  3. Chapter 3About 19 minutes

    A Dare in Saint Anthony

    Crowley, King and the Thoth Deck“For the first time I could set an experience from my own childhood beside a written account and say, that is what that was.”At sixteen he reads Crowley on a dare, then takes up the Thoth deck and reads cards at the market.
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  4. Chapter 4About 20 minutes

    Eleven Dollars at the Golden Braid

    Summum, the Kybalion and Osho“I stepped into the store and walked without hesitation to the shelf exactly as I had seen it in my dream, and there it was, Summum: Sealed Except to the Open Mind.”Salt Lake City: the book seen in a dream, initiation at Summum, the Kybalion and Osho.
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  5. Chapter 5About 14 minutes

    The Drum and the Lodge

    Shamanism, Liberty Park and My Native Teachers“On the afternoons when the circle locked into one pulse and stayed there, the visions came.”Drumming in Liberty Park, three Native teachers and the sweat lodge.
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  6. Chapter 6About 21 minutes

    Light in the Anatomy Class

    UCMT, Two Teachers and the Awakening“Now it was fully visible, vivid and undeniable, around each of the forty or so students in the room like a second skin of living light.”The college of bodywork, learning to see the field, and the Kundalini awakening.
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  7. Chapter 7About 20 minutes

    The Chamber, the Canyon and the Farm

    The First Temple and Five Months of Daily Ritual“There, for over five months, I kept a daily ritual practice without a single break.”His first temple, the canyon where he became the light, and five unbroken months of ritual on the farm.
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  8. Chapter 8About 25 minutes

    The Invisible College

    The Booth and the Books“I gave nearly 80 percent of my working hours in that booth to study and contemplation.”The years of reading in a parking booth, and the library that came out of them.
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  9. Chapter 9About 21 minutes

    First Classes and the Master of the House

    The Kabbalah, the Builders of the Adytum and Iamblichus“Taking the shape of the gods was the best description I had ever read of what happens in a rite when it works.”The Hebrew Kabbalah in Salem, his first classes, and finding Iamblichus.
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  10. Chapter 10About 21 minutes

    An Engineer in Kalyani

    The Company, Subhra Ghatak and the Mother“During one of my journeys to India, Kālī manifested to me in a vision that changed the course of my life, saving me from a potentially fatal outcome.”Twenty-five hundred projects, the rite as the place his thinking was done, the offices in Kalyani, Durgā Pūjā and the vision of Kālī.
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  11. Chapter 11About 25 minutes

    Journal after Journal

    The Search for One Rite“The temple I had been building and taking down with every rite in a sequence now stayed up for the whole of the work, and it gained strength as each part was added.”The search for one rite, union put first, Lannah, and his changes of mind.
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  12. Chapter 12About 20 minutes

    Many Houses, One Work

    2014 to 2020“If the work was going to be centralized, I would have to centralize it myself, in my own temple and in my own journals.”The houses and temples of 2014 to 2020.
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  13. Chapter 13About 27 minutes

    Science as the Revelation of This Age

    Jung, Pauli, Stapp and the Orthodox Picture“I had met the gods in my temple long before I read a line of Stapp.”Jung, Pauli, Stapp and Popp, and the engineer’s test of the sciences.
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  14. Chapter 14About 26 minutes

    The Sky Opens

    Tabatha Adams and the Astrological Turn“The hour of a transit to my chart became the hour of that god’s rite.”A reading in 2020, five years of the study of astrology, and the rites rewritten to the sky.
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  15. Chapter 15About 24 minutes

    Timothy Desmond and the Summer of the Multiverse

    A Friendship, a Paper and a Way of Seeing“In the rite the object is a god, and that summer the object was a geometry, and I held my mind in its shape day after day until it released what it held.”The friendship with Timothy Desmond and a summer given to one paper of physics.
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  16. Chapter 16About 27 minutes

    Written Down and Put to Work

    The Founding Paper, the Books and the Elections“Each of those four grew from something I had done before I wrote it down.”The Doctrine formalized from 2022, the founding paper, the books and the elections of his business.
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  17. Chapter 17About 23 minutes

    What I Hold and How I Live

    The Gods, the River, the Temple and the House“To the best of my ability I practice the central rituals of our School every day.”What he holds, the river, the temple, his table, the guitar, fatherhood and Little Suns.
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  18. Chapter 18About 28 minutes

    The School Now and What I Ask of You

    The Grades, the Journal and the Work Ahead“With all the experience I have had, I have still entered our School at its foot.”The grades, the ledger of audio journals, and what he asks of a student.
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  19. ClosingAbout 5 minutes

    Closing

    What the Work Has Given Me“Through all of it I have received living proof of the immortal nature of consciousness, in direct awareness of the eternal aspect of the soul, the part of me that is beyond decay and dissolution.”What the work has given him, and where a student begins.
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